Question
Hello, Master,
First of all, I hope you are well.
I would like to apologize for asking you another question. Since I received no answer to my first question, and following the advice of your secretary Loïc, I am taking the liberty of bothering you a second time in the hope of getting your attention.
Starting from the premise that the European Union is a vast, ungovernable scam that has ruined France's agriculture, industry, and social rights, and that the notions of right and left now mean nothing and belong to the past;
and further considering that the EEC will impose a great many things on us, such as GMOs, shale gas, and American wars, while bleeding us dry, with nothing we can do about it, because everything the EEC does is legal under European law but illegal under national law and common sense.
My question, Master, is therefore:
"Can we, without being right-wing (since the notion of the right is meaningless today), resist for the salvation and future of our country by becoming individually strong and independent so we can give our best to our country?"
Or, put differently:
"Can we free our minds while remaining attached to concepts of countries, communities, and capitalism, which are products of the mind?"
Thank you in advance for your answer. I wish you an excellent day or evening, depending on the time.
Sincerely,
Guillaume
senko
Answer from Master Kosen
You are asking two different questions:
"Can we resist for the salvation and future of our country by becoming individually strong and independent so we can give our best to our country?"
I do not see what would stop you.
And: "Can we free our minds while remaining attached to concepts of countries, communities, and capitalism, which are products of the mind?"
Yes, I understand what you are trying to say.
Shouldn't we remain in a universe of holiness, bathed in the scent of incense, and not concern ourselves with the secular world, which is indeed so rotten that it contaminates us?
My master said his temple was a kind of hospital, a refuge for those wounded by life. We heal in holiness, in the scent of incense, and when we are better, we return tirelessly to the world until the whole world is liberated. Not just ourselves, little selfish, ecstatic monks.
Kosen